Archive for the ‘Catholic’ Category

Idolatry at the Vatican?!

October 15th, 2019 by Vigilo

I can only imagine the distress and confusion that many are experiencing from events this month regarding Jorge Bergoglio (the man many call “Pope Francis”), his church, and the ‘Amazon Synod.’

Within only a few days, “Francis” invited and attended pagan worship on Vatican grounds, he was said to have denied the divinity of Christ in an interview with his atheist friend, and ordinations of women & also of married men was suggested.

Here is a link for when the Vatican corrected the story about ‘Francis’ denying the divinity of Christ… this was their second attempt, as the first one was rather unconvincing. The rest of this post will be concerned about the apparent idolatry at the Vatican.

Idolatry at the Vatican

Here is video of the idolatry at the Vatican.

We know that to be a Catholic, one must believe that the Church is indefectible, and infallible in matter of faith and morals. We also know that we are to hear the Teaching Church under pain of eternal damnation. We know Catholics must acknowledge the Pope as Father, Pastor, and Universal Teacher, and be united with him in mind and heart.

Jesus Christ said in Matthew 16:18 “And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.”

The Church interprets ‘the gates of hell’ to mean that we are fully assured, that neither idolatry, heresy, nor any pernicious error whatsoever shall at any time prevail over the church of Christ.

When viewing the events from just these few days, can it be said that Christ’s promise remains unbroken, while it also being said that the man who permitted and attended the apparent idolatry at the Vatican, can be a successor of ‘the rock’ on which Christ built His foundation?

This kind of worship we see in the video is a sin against the first commandment of God, because it is the worship of God in a way in which he does not want to be worshiped, and it is gravely offensive to Him.

How can this all be explained?

This is explained by the reality that Jorge Bergoglio is not the pope of the Catholic Church.

It must also be noted, that this reality is not realized merely on this latest idolatry at the Vatican, for the idolatry is just a proof, and not the cause. It is, however, the natural result of the ‘Second Vatican Council.’

The cause of the great apostasy from the faith was the work of many modernists, freemasons, and communists over the course of decades and centuries. They fooled many souls into believing their previously condemned errors were compatible with Christ’s Church.

The error of Religious Indifferentism was condemned in the Syllabus of Errors. Ecumenism was condemned in Mortalium Animos. Modernism was condemned in Pascendi. Collegiality was condemned in Pastor Aeternus. False Religious Liberty was condemned in Libertas Humana…on and on. These errors were cleverly promulgated to weaken the Catholic Church, cause a great loss of faith, and foster the destruction of morals.

Recalling again that the Church is indefectible, and infallible in matter of faith and morals. We know that it can not contradict itself, and that the errors always have been and always will be errors, because our Catholic faith teaches us so.

To further your understanding on the differences between the Catholic Church and the Novus Ordo Vatican 2 sect… here is a helpful side-by-side on the matter.

Catholic Teaching vs Vatican 2 – Religious Liberty

Catholic Teaching vs Vatican 2 – Ecumenism

Catholic Teaching vs Vatican 2 – The New Ecclesiology

There is much more information to be learned… and much more that can be explained…. but the best advice for now is to pray the rosary and learn the Catholic faith (here is a Baltimore Catechism audio format). As you respond to the graces of the Holy Ghost, the reality of the current situation in the Church will be made clearer, and prayerfully more souls will flee the conciliar church and join the one, true, Catholic Church.

God Bless.

October Devotion to Honor St. Joseph

October 7th, 2019 by Vigilo

On this the Feast of the Most Holy Rosary of the Blessed Virgin Mary, we should also recall another devotion for the month of October, that to blessed St. Joseph.

Pope Leo XIII ordered this prayer to St. Joseph to be said as a devotion after the rosary throughout October. It is a really good prayer, so remember to include it in your devotions.

Prayer to Saint Joseph for the October Devotions

Ordered by Pope Leo XIII to be set as part of the devotions for the Month of October

To thee, O blessed Joseph, do we fly in our tribulation, and having implored the help of thy most holy spouse, we confidently crave thy patronage also. Through that charity which bound thee to the immaculate, Virgin Mother of God, and through the paternal love with which thou didst embrace the Child Jesus, we humbly beseech thee graciously to regard the inheritance which Jesus Christ hath purchased by His blood, and with thy power and strength to aid us in our necessities.

O most watchful Guardian of the Divine Family, defend the chosen children of Jesus Christ; O most loving Father, ward off from us every contagion of error and corrupting influence; O our most mighty Protector, be propitious to us and from heaven assist us in this our struggle with the power of darkness: and, as once thou didst rescue the Child Jesus from deadly peril, so now protect God’s holy Church from the snares of the enemy and from all adversity: shield, too, each one of us by thy constant protection, so that, supported by thine example and thine aid, we may be able to live piously, to die holily, and to obtain eternal happiness in heaven. Amen.


Indulgences: I. Seven years and seven quarantines, if said after the Rosary in October. II. 300 days, once a day, at other times (and in this case the words in italics are omitted) – Leo XIII Enc., August 15th 1889; Indul., September 21, 1889.


Modesty in Dress

May 7th, 2019 by Vigilo

All too often, we see people living out the error that modesty can change from person to person and generation to generation. People falsely believe that they can decide for themselves what is modest and what is not. Worse, those claiming to be Catholic, dress in a way that is not only offensive to Our Lord, but also bring scandal by representing the Church in a sinful display. So it is necessary that we are reminded of what it takes to maintain purity and have modesty in dress. It is a matter of saving our souls and the souls of others.

Here now is a letter on the topic of Modesty in Dress by Bishop Pivarunas.



Dearly beloved in Christ,

With the warmer weather of the summer months, it is not only appropriate, but also necessary for our priests to preach to the faithful about the spiritual dangers that are so prevalent today in the areas of modesty and chastity. This pastoral letter is intended to assist the priests in their moral responsibility to instruct their parishioners.

The principles of the virtues of modesty and chastity are based, first and foremost, on the Sixth and Ninth Commandments of God:

“Thou shalt not commit adultery.” (Exodus 20:14)

and

“Thou shalt not covet thy neighbor’s wife” (Exodus 20:14)

Furthermore, we read in the Gospel of St. Matthew how our Divine Savior Jesus Christ reiterated the Ninth Commandment when He said:

“You have heard that it was said to the ancients, ‘Thou shalt not commit adultery.’ But I say to you that anyone who even looks with lust at a woman has already committed adultery with her in his heart. ” (Matt. 5:27-28)

When we consider these matters, we are also reminded of some of the warnings of the Blessed Virgin at Fatima, Portugal, in 1917.

“Certain fashions will be introduced that will offend Our Lord very much… More souls go to helll because of sins of the flesh than for any other reason.”

Nearly 80 years have passed since the apparitions of Our Lady at Fatima and how prophetic has her message been! With modern technology — the television, the movies and videos, and now computers — our young people are daily exposed to pornography and immorality which destroy their moral fiber. The widespread effects of this moral destruction are so obvious — teenage promiscuity and pregnancy, abortion, the open promotion of artificial contraceptives and the rise of violent crimes against women.

How tragic to see so many young people live as if there were no God, no Commandments, no such thing as mortal sin, no such thing as death, judgment and eternity. As tragic as this is, it is even more tragic to see Catholic girls and women fall victims to the allurements of immodest styles and fashions, and by so doing, become the cause and occasion of sin for so many others.

Pope Pius XII lamented this sad and tragic spectacle on many an occasion. In 1954, the Pope sadly related:

“How many young girls there are who see nothing wrong in following certain shameless styles like so many sheep. They would certainly blush with shame if they could know the impression they make, and the feelings they evoke, in those who see them.”

On another occasion, Pope Pius XII addressed the Catholic Young Women’s Groups of Italy:

“The good of our soul is more important than that of our body; and we have to prefer the spiritual welfare of our neighbor to our bodily comforts…

If a certain kind of dress constitutes a grave and proximate occasion of sin, and endangers the salvation of your soul and others, it is your duty to give it up…

O Christian mothers, if you knew what a future of anxieties and perils, of ill-guarded shame you prepare for your sons and daughters, imprudently getting them accustomed to live scantily dressed and making them lose the sense of modesty, you would be ashamed of yourselves and you would dread the harm you are making for yourselves, the harm which you are causing to these children, whom Heaven has entrusted to you to be brought up as Christians.”

All of these considerations are fine and good, but they will remain meaningless if there are not some practical guidelines as to what exactly constitutes immodest dress for women and girls. Based on various excerpts from moral theology, the following general guidelines should not be too difficult for our Catholic women and girls to understand:

Immodesty dress pertains to:

1) Dresses or blouses with low cut neck lines;
2) Skirts or shorts which expose the upper portions of the legs;
3) Clothing which is sheer;
4) Excessively tight-fitting dresses or slacks.

Here it may be asked about those particular occasions which seem to call for exceptions. What about extremely hot weather, or sports, or swimming?

A woman will have to use common sense in these cases and take some extra precautions, realizing she has a serious responsibility in this regard. In hot weather a woman can wear a dress or culottes that are loose, light and cool and yet still modest. At sports she can be innovative in order to be modest, depending upon the activity. For swimming she can wear some type of pull-over or cover-up garment except for the times she is actually swimming. Choice of a swimming suit for women today is extremely important. Most women’s bathing suits are grossly immodest. A woman may have to make or provide her own combinations that will be modest, but if that is what it takes to be modest she should do so.

For our Catholic women and girls, let them seriously reflect on their manner of dress and their moral obligation to refrain from any “styles and fashions which gravely offend our Divine Lord.” When we consider that the greatest of evils to befall anyone is the eternal loss of one’s soul to hell, how we should dread to be the cause or the occasion of sin for anyone!

With this in mind, let us conclude with a review of the instructions given by the Council of Vigilance found in the Acta Apostolicae Sedis (Acts of the Apostolic See) to the Bishops and Ordinaries under Pope Pius XI:

“In virtue of the Supreme Apostleship which he exercises in the universal Church, His Holiness, Pius XI, has never ceased to inculcate in word and writing that precept of St. Paul (1 Tim. 2:9-10): ‘Women also in decent apparel; adorning themselves with modesty and sobriety… as it becometh women professing godliness, with good works.’

“And on many occasions, the same Supreme Pontiff has reproved and sharply condemned the immodesty in dress which today is everywhere in vogue, even among women and girls who are Catholics; a practice which does grave injury to the crowning virtue and glory of women, and moreover unfortunately leads not merely to their temporal disadvantage, but, what is worse, to their eternal ruin and that of other souls.

“It is no wonder, then, that Bishops and other Ordinaries of places, as becomes ministers of Christ, have in their respective dioceses unanimously resisted in every way this licentious and shameless fashion, and in doing so have cheerfully and courageously borne the derision and ridicule sometimes directed at them by the ill-disposed.

“Accordingly, this Sacred Congregation for the maintenance of discipline among clergy and people, in the first place accords merited approval and praise to this vigilance and action on the part of the Bishops, and moreover earnestly exhorts them to continue in the purpose and undertaking they have so well begun, and to pursue them with even greater vigor, until this contagious disease be entirely banished from decent society.

“That this may be accomplished with greater ease and security, this Sacred Congregation, in pursuance of the orders of His Holiness, has determined upon the following regulations on the subject:

“I. Especially pastors and preachers, when they have the opportunity, must, according to those words of St. Paul (2 Tim. 4:2): ‘be instant, reprove, entreat, rebuke,’ to the end that women may wear clothes of beocming modesty, which may be an ornament and safeguard of virtue; and they must also warn parents not to permit their daughters to wear immodest clothes.

“II. Parents, mindful of their very grave obligation to provide especially for the moral and religious education of their children, must see to it with special care that their girls receive solid instruction in Christian doctrine from their earliest years; and they themselves must by word and example earnesily train them to a love of modesty and chastity. After the example of the Holy Family they must strive so to order and regulate the family that every member of it shall find at home a reason and inducement to love and to cherish modesty.

“III. Parents should also prevent their daughters from taking part in public drills and athletic contests. If the girls are obliged to take part in them, the parents must see to it that they wear a costume that is entirely modest, and must never permit them to appear in immodest dress.

“IV. Heads of girls’ schools and colleges must strive so to imbue the hearts of their girls with the love of modesty that they may be induced to dress modestly.

“V. They shall not admit to the schools or colleges girls who are given to immodest dress; and if any such have been admitted, they shall be dismissed unless they change their ways.

“VI. Nuns, in accordance with the Letter of 23 August 1928, of the Sacred Congregation of Religious, shall not admit to their colleges, schools, oratories, or amusement centers, nor allow to remain there any girls who do not observe Christian modesty in dress; and in the education of their charges they shall take special care to sow deeply in their hearts a love of chastity and Christian modesty.

“VII. Pious associations of women shall be established and fostered for the purpose of restraining by counsel, example, and activity, abuses regarding immodest dress, and of promoting purity of morals and modesty of dress.

“VIII. Women who wear immodest clothes should not be admitted to these associations; and those who have been admitted, if they afterward commit any fault in this regard and fail to amend after being warned, shall be expelled.

“IX. Girls and women who are immodestly dressed are to be refused Holy Communion and excluded from the office of sponsor in the sacraments of baptism and confirmation, and in proper cases are even to be excluded from the church.

“X. On such feasts throughout the year as offer special opportunities for inculcating Christian modesty, especially on the feasts of the Blessed Virgin, pastors and priests who have charge of pious unions and Catholic associations should not fail to preach a timely sermon on the subject, in order to encourage women to cultivate Christian modesty in dress. On the feast of the Immaculate Conception, special prayers shall be recited every year in all cathedral and parish churches, and when it is possible there shall also be a timely exhortation by way of a solemn sermon to the people.

“XI. The diocesan Council of Vigilance, mentioned in the declaration of the Holy Office, 22 March 1918, shall at least once every year treat especially of the ways and means of providing effectively for modesty in women’s dress.

“XII. In order that this salutary action may proceed with greater efficacy and security, Bishops and other Ordinaries of places shall every third year, together with their report on religious instruction mentioned in the Motu proprio, Orbem Catholicum of 29 June, 1923, also inform this Sacred Congregation upon the situation as regards women’s dress, and upon the measures that will have been taken in pursuance of this Instruction.”

Lest anyone think that this difficult subject of modesty is an inappropriate or improper topic for our priests to address to their faithful, we refer to the closing statement from the Sacred Congregation of the Council:

“The parish pnest, and especially the preacher, when occasion arises, should according to the words of the Apostle Paul (2 Timothy 4:2), insist, argue, exhort and command that feminine garb be based on modesty and womanly ornament, and be a defense of virtue. Let them likewise admonish parents to cause their daughters to cease wearing indecorous dress.”

In Christo Jesu et Maria Immaculata,
Most Rev. Mark A. Pivarunas, CMRI

Comparing side-by-side the documents of Vatican II versus those of the Catholic Church, we find Vatican II to be condemned…This is Part Two, Ecumenism.

Part One – Religious Liberty

Part Three – The New Ecclesiology

Special thanks to Father Cekada for tracking down this document from Catholic Restoration. To personalize the view and zoom, you can click the arrows at the top right of image below.

Comparing side-by-side the documents of Vatican II versus those of the Catholic Church, we find Vatican II to be condemned…This is Part One, Religious Liberty.

Part Two – Ecumenism

Part Three – The New Ecclesiology

Special thanks to Father Cekada for tracking down this document. To personalize the view and zoom, you can click the arrows at the top right of image below.

Spiritual and Doctrinal Aspects of Lent

March 6th, 2019 by Vigilo

As Lent Begins, here is a note by Bishop Pivarunas discussing the spiritual and doctrinal aspects of Lent. It was written Ash Wednesday, February 21, 1996.

Also, a devotion to consider for Lent is to study a Baltimore Catechism. Here you can find lessons to a #3 Catechism that can provide a nice daily devotion for Lent.


Dearly Beloved in Christ,

The holy season of Lent begins the Church’s solemn preparation for the glorious feast of the Resurrection of Our Lord and Savior Jesus Christ, and there are many spiritual and doctrinal aspects of Lent which we should consider in order to properly benefit from this penitential season.

The first aspect of Lent is primarily spiritual. It pertains to the history of Lent, its purpose and principal end. The second aspect of Lent is primarily doctrinal and reminds us of the evil consequences of sin — the original sin of our parents, Adam and Eve, and the actual sins which we ourselves commit.

When and by whom was the season of Lent instituted?

Many of the early Fathers of the Church, in particular, St. Jerome, Pope St. Leo the Great, St. Cyril of Alexandria, and St. Isidore of Seville, confirm that the season of Lent was instituted by the Apostles themselves from the very commencement of the Church. They legislated a universal fast for the ever-growing flock of Christ to serve as a spiritual preparation for Our Lord’s Resurrection from the dead. The Apostles determined that, as the number forty (40) was a very significant number both in the Old and New Testaments, this solemn penitential season should also consist of 40 days.

When Almighty God first cleansed the world from sin by means of the Great Flood in the days of Noah, it rained 40 days and 40 nights. Likewise, when Moses and the Israelites wandered in the desert on their journey to the Promised Land, they traveled 40 years in the barren wilderness. Finally, we have the perfect example of Christ Himself, Who fasted for 40 days in the desert before He embarked on His public life.

The concept of fasting is quite explicit in the teachings of Our Lord. In the Gospel of St. Matthew, we read that the disciples of St. John the Baptist one day approached Jesus and asked Him:

“‘Why do we and the Pharisees fast often, but thy disciples do not fast?’ And Jesus said to them, ‘Can the children of the bridegroom mourn, as long as the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then they shall fast’” (Matt. 9:14-15).

Many other examples from Sacred Scripture demonstrate the spiritual good derived from fasting.

On one occasion during Our Lord’s life here on earth, the Apostles found themselves in a very embarrassing situation. They attempted to exorcise a possessed man and were unable to succeed. When Jesus had arrived on the scene, He instantly cast the devil out and later told His Apostles:

“This kind (of demon) is not cast out but by prayer and fasting” (Matt. 17:20).

In the Acts of the Apostles, we find the Apostles combined prayer with fasting as a spiritual preparation for ordination of priests:

“When they had ordained to them priests in every church, and had prayed with fasting, they commended them to the Lord, in whom they had believed” (Acts 14:22).

“As they were ministering to the Lord, and fasting, the Holy Ghost said to them: ‘Separate me Saul and Barnabas, for the work whereunto I have taken them.’ Then they, fasting and praying, and imposed their hands upon them, sent them away” (Acts 13:2-3).

Our Holy Mother the Catholic Church takes Our Lord’s words seriously:

“But the days will come, when the bridegroom shall be taken away from them, and then they shall fast” (Matt. 9:15).

The laws of the Church in regard to the ecclesiastical fast are as follows: on a day of fast, only one full meal is allowed, with two smaller meatless meals (collations), sufficient to maintain one’s strength, but the two small collations together should not equal another full meal. These laws of fast bind under pain of serious sin, all those who are between the ages of 21 and 59, and who are not lawfully excused. In this legislation, we see the great prudence of the Catholic Church and how well balanced are the demands placed upon the faithful. When the years of important physical growth ordinarily have ended, the Church obliges her young adults at the age of 21 to begin to fast, and when adults ordinarily enter upon the age of declining health, the Church terminates this obligation at the age of 60. Those lawfully excused from the fast are the ill or convalescent persons in delicate health, pregnant or nursing women, and hardworking people who, because of the fast, would not be able to carry out their occupation (farmers, millworkers, stone masons, etc.) provided they actually work a great part of the day. Furthermore, professors, teachers, students, preachers, confessors, physicians, judges, lawyers, etc., are excused if fasting would hinder them in their work.

If there is any question on an individual occasion as to the fast, the faithful can always have recourse to their confessor.

The purpose of fasting is best summarized by St. Thomas Aquinas:

“Fasting is practiced for a three-fold purpose. First, in order to bridle the lusts of the flesh, wherefore the Apostle says: ‘In stripes, in prisons, in seditions, in labors, in watchings, in fastings, in chastity, in knowledge, in long-suffering, in sweetness, in the Holy Ghost, in charity unfeigned’ (2 Cor. 6:5,6), since fasting is the guardian of chastity. For, according to Jerome: ‘Venus is cold when Ceres and Bacchus are not there.’ That is to say, lust is cooled by abstinence in meat and drink. Secondly, we have recourse to fasting in order that the mind may arise more freely to the contemplation of heavenly things: hence it is related (Dan. 10) of Daniel that he received a revelation from God after fasting for three weeks. Thirdly, in order to satisfy for sins: wherefore it is written (Joel 2:12): ‘Be converted to me with all your heart, in fasting, and in weeping and in mourning.’ The same is declared by Augustine in a sermon (De Orat. et Jejun): Fasting cleanses the soul, raises the mind, subjects one’s flesh to the spirit, renders the heart contrite and humble, scatters the clouds of concupiscence, quenches the fire of lust, kindles the light of true chastity’” (Summa Theologicae, Question 147, Article 1).

The second aspect of Lent to be considered is the evil of sin — both original sin and actual sin. Sin is defined as any thought, word, deed, desire, or omission forbidden by the law of God. When our first parents, Adam and Eve, sinned, they grievously offended Almighty God. For although their act of eating of the forbidden fruit was a finite act in itself, their offense was against an Infinite Being — God. This offense not only deprived them and their offspring of the preternatural gifts, the consequences of which were ignorance, suffering, death and a strong inclination to sin, but also and most importantly, deprived Adam and Eve and their offspring of that most precious of gifts — sanctifying grace — by which man shares in the very life of God within his soul. St. Paul says:

“By one man sin entered into the world, and by sin death, and so death passed upon all men, in whom all have sinned” (Rom 5:12).

When man commits sin, especially mortal sin, he also offends the Divine Majesty and inflicts spiritual injury to his soul (spiritual death in the case of mortal sin). It was to atone for the sins of mankind that Jesus Christ sacrificed His life on the Cross.

If we would truly appreciate the sufferings and death of Our Lord, we need to seriously meditate on the Passion. One of the means to accomplish this is to consider the sacred image of Christ Crucified as seen on the Holy Shroud of Turin. This blood-stained linen accurately identifies the wounds inflicted on Our Lord according to the Holy Gospels.

We can see for ourselves the multiple marks of the scourges across His Sacred Body, the wounds caused by the thorns circling His Head, the marks of the nails in His Hands and Feet, and finally, the large wound in His Sacred Side.

The great tragedy in our times is that the majority of mankind lives as if there were no God, no Commandments, no such thing as sin. But let us not look at the majority of mankind — let us look at ourselves. When we have the misfortune to commit sin, we cannot claim ignorance. Our Lord cannot say of us as He said of His executioners:

“Father, forgive them, for they know not what they do!” (Luke 23:34).

As we begin our solemn preparation for the celebration of the Resurrection of Our Lord — the greatest feast of the entire ecclesiastical year — let us join to our prayers, meditations and spiritual readings, the wholesome penance of fast and abstinence. Those who are not obliged to fast should take on some special sacrifice that will be particularly mortifying to their fallen human nature, which is so inclined to sin.

Finally, as we do penance during this season of Lent, let us remember the words of Our Lord to His followers:

“When you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward. But thou, when thou fastest, anoint thy head and wash thy face. That thou appear not to men to fast, but to thy Father Who is in secret: and thy Father Who seeth in secret, will repay thee” (Matt. 6:16-18).

In Christo Jesu et Maria Immaculata,
Most Rev. Mark A. Pivarunas, CMRI